Christenson, A. J. In VanPool, C. S., VanPool, T. L., and Phillips Jr., D. A. Der Unterbau des Dramas, Vortrage der Bibhothek Warburg 7, B. G. Teubner, Leipzig. How far can a pochteca leap without leaving footprints? (eds. Taube, K. (2000). Excavations, 1940 at University Indian Ruin, Tucson, Arizona, Southwestern Monuments Association Technical Series, Vol. ), Touching the Past: Ritual, Religion, and Trade of Casas Grandes, Museum of Peoples and Cultures, Brigham Young University, Provo, UT, pp. Do you have pictures of Gracie Thompson from the movie Gracie's choice. Northwest Mexico: The prehistory of Sonora, Chihuahua, and neighboring areas. Just macaws: A review for the U.S. Southwest/Mexican Northwest. Morris, D. (2019). Your gift is invested back into tDAR's infrastructure to ensure this community-supported archive is sustainable! Helms, M. W. (1979). WebBeginning about 600 CE, the Hohokam built an extensive irrigation system of canals to irrigate the desert and grow fields of corn, beans, and squash. 645658. Gladwin, H. S. (1957). In Smith, C. Prehistory: Ootam. 9, ASM Archives A-50, Arizona State Museum, University of Arizona, Tucson, pp. Wallace, A. F. C. (1956). Who makes the plaid blue coat Jesse stone wears in Sea Change? Religion: An Anthropological View, Random House, New York. ), Mesoamrica: Debates y perspectivas, El Colegio de Michoacn, Zamora, pp. The University of Utah Press J. Willard Marriott Library 295 South 1500 East, Suite 5400 Salt Lake City, UT 84112, Winner of the Don D. and Catherine S. Fowler Prize, Brings a scientific calculus to bear on the interpretation of Hohokam rock art that is far more sophisticated than any earlier attempts. David R. Wilcox, adjunct professor of anthropology, Northern Arizona University, and senior research associate, Museum of Northern Arizona. (2017). American Anthropologist n.s. J Archaeol Res 30, 117167 (2022). (ed. An evaluation of the production and exchange of Tanque Verde Red-on-Brown ceramics in southern Arizona. (2002). Aaron M. Wright. ), Excavations at Snaketown I: Material Culture, Medallion Papers No. by Black, J., Longman, Hurst, Rees, Orme, and Brown, London. 121127. In Clark, J. E., and Pye, M. E. Oodham Creation and Related Events, ed. ), Exploring the Hohokam: Prehistoric Desert Peoples of the American Southwest, Amerind Foundation New World Series No. Archaeological Investigations at Petroglyph Sites in the Painted Rock Reservoir Area, Southwestern Arizona, Technical Report No. For unknown reasons, Hohokam culture disintegrated in the early 15th century. In Swartz, D. L. ), Environmental Change and Human Adaptation in the Ancient Southwest, University of Utah Press, Salt Lake City, pp. 25, Gila Pueblo, Globe, AZ, pp. (2001). Reconstructing the sacred in Hohokam archaeology: Cosmology, mythology, and ritual. How much is a biblical shekel of silver worth in us dollars? https://doi.org/10.1007/s10814-021-09159-z, DOI: https://doi.org/10.1007/s10814-021-09159-z. A degree of cultural connectivity between the Southwest and Mesoamerica is evident in similarities in public architecture, ceramic technology and design, ritual paraphernalia, and subsistence, among other qualities. They go along singing: Reconstructing the Hopi past from ritual metaphors in song and image. The Mesoamerican ballgame in the American Southwest. Clark, J. J., Huntley, D. L., Hill, J. In Swartz, D. L. From A.D. 900 to 1400 Hohokam populations frequently used both corporate and household cemeteries within the same village. Haury, E. W. (1945b). Schroeder, A. H. (1965). Hiking Ruins Seldom Seen, Falcon Publishing of the Globe Pequot Press, Guilford, CT. Winters, Jr., H. J. Webmounds; cremation with inhumation. The second part is a ranking done by HRAF anthropologists based on the strength of the source material on a scale of 1 to 5, as follows: 1 - poor; 2 - fair; 3 - good, useful data, but not uniformly excellent; 4 - excellent secondary data; 5 - excellent primary data. (1863 [1763]). This book goes beyond just archaeological interest. Santa Fe, N.M.: School for Advanced Research Press. In Wallace, H. D. vx. (eds. Masters (M.S.) (eds. (ed. ), Pots, Potters, and Models: Archaeological Investigations at the SRI Locus of the West Branch Site, Tucson, Arizona, Vol. 2448, Archaeopress, Oxford, pp. Santa Fe, N.M.: School for Advanced Research Press. The rainmakers: The Olmec and their contribution to Mesoamerican belief and ritual. 5663. In Minnis, P. E., and Whalen, M. E. Casas Grandes: A Fallen Trading Center of the Gran Chichimeca, 8 volumes, Publication No. Journal of Field Archaeology 41: 587602. ), El norte de Mxico y el sur de Estados Unidos: Tercera reunin de mesa redonda sobre problemas antropolgicos de Mxico y Centro Amrica, Sociedad Mexicana de Antropologa, Mexico City, pp. Russell, W. G., and Wright, A. M. (2008). ), Ripples in the Chichimec Sea: New Considerations of Southwestern-Mesoamerican Connections, Southern Illinois University Press, Carbondale, pp. ), Twenty-Sixth Annual Report of the Bureau of American Ethnology, U.S. Government Printing Office, Washington, DC, pp. 2007. 663682. The Diurnal Path of the Sun: Ideology and Interregional Interaction in Ancient Northwest Mesoamerica and the American Southwest, Ph.D. dissertation, Department of Anthropology, University of California, Riverside. In Gladwin, H. S., Haury, E. W., Sayles, E. B., and Gladwin, N. Kelley, J. C. (1960). (eds. Crown, P. L. (2016). Boyce, I. M. (2016). 3, Arthur H. Clark Company, Cleveland, OH. (1979). The Hohokam: Desert Farmers & Craftsmen: Snaketown, 19641965, University of Arizona Press, Tucson. Rethinking the core-periphery model of the pre-Classic period Hohokam. Monaghan, G. W., and Herrmann, E. W. (2019). Archaeology of the Southwest, 2nd ed., Academic Press, New York. Feathered, horned, and antlered serpents: Mesoamerican connections with the Southwest and Southeast. Whittlesley studies 'ceramics to explore Hohokam ideology, beliefs, and ritual.' Wallerstein, I. 543612. Hopi History in Stone: The Tutuveni Petroglyph Site, Archaeological Series No. Whittlesey, S. M. (2008). 58: 264281. Similarities in Hohokam and Chalchihuites artifacts. 566573. (1974). Kelley, J. C., and Abbott, E. (1971). Preliminary notes on the origin, working hypothesis and primary researches of the Hemenway Southwestern Archaeological Expedition. Cooking status: Hohokam ideology, power, and social reproduction. Hays-Gilpin, K. A., and Hill, J. H. (1999). Ritual, Politics and Power, Yale University Press, New Haven, CT. Kidder, A. V. (1924). ), Astronomy and Ceremony in the Prehistoric Southwest, Papers No. (eds. Prehistoric Culture Units and Their Relationships in Northern Arizona, Bulletin No. Tepimans, Yumans, and other Hohokam. Wallace, H. D. (1989). Pyrite-encrusted mirrors at Snaketown and their external relationships to Mesoamerica. A., and Crider, D. (2005). Griffith, J. S. (1992). Shaul, D. L. (1989). Schaafsma, P., and Wiseman, R. N. (1992). Indigenous mythology from present-day Mexico. In Fields, V. M., and Zamudio-Taylor, V. Archaeology of the Sierra Madre Occidental: Research in the Moctezuma Valley of Eastern Sonora, Mexico, Archaeological Series No. (page 65). Price excludes VAT (USA) Shell ornament consumption in a Classic Hohokam platform mound community center. (1988). The appearance of Salado Polychrome pottery likely indicated new, perhaps competing, religious beliefs. The For the full article, see, https://www.britannica.com/summary/Hohokam-culture. This work improved considerably from comments by Chris Loendorf, Jill Neitzel, Gary Feinman, and three anonymous reviewers; Carolyn Boyd and Julio Amador Bech provided inspiration and important feedback on a very early draft. A. (ed. 461483. The idea of a Mesoamerican connection isnt so farfetched; in fact, the Hohokam were known to be associated with the region through trade. 7994. The Social Organization of the Tewa of New Mexico, Memoir No. The return of Quetzalcoatl: Evidence for the spread of a world religion during the Epiclassic period. Shaul, D. L., and Hill, J. L. (1998). Oriental Despotism: A Comparative Study of Total Power, Yale University Press, New Haven, CT. Wright, A. M. (2011). (ed. Ancestral Oodham: Akimel Oodham cultural traditions and the archaeological record. because they thought that the gods provided sun, earth, etc. 4, University Press, Cambridge, MA. Cienega phase incipient plain ware from southeastern Arizona. (ed. B. nt76-097, Document Type: May include journal articles, essays, collections of essays, monographs or chapters/parts of monographs. Excavations in the Santa Cruz River Floodplain: The Early Agricultural Period Component at Los Pozos, Anthropological Papers No. 1900-850 BP (AD 100-1150), Coverage Place: Location of the research culture or tradition (often a smaller unit such as a band, community, or archaeological site) (eds. Tax calculation will be finalised during checkout. Serpent Mound: Still built by the Adena, and still rebuilt during the Fort Ancient period. Final Report of Investigations among the Indians of the Southwestern United States, Carried on Mainly in the Years 1880 to 1885, Part 2, Papers of the Archaeological Institute of America, American Series No. Washburn, D. K. (2019). (eds. (ed. 45, Archaeology Southwest, Tucson, AZ, pp. Bell, C. (1997). Hohokam culture--Arizona--Phoenix//Excavations (Archaeology)--Arizona--Phoenix//Phoenix (Ariz.)--Antiquities. 8, Australian Rock Art Research Association, Melbourne, pp. 262291. Andresen, J. M. (1983). 7583. Wittfogel, K. A. I am indebted to Janine Hernbrode and Peter Boyle for sharing data from their petroglyph inventories near Cocoraque Butte and Sutherland Wash. Wright, A.M. Hohokam Ballcourts and Their Interpretation, Archaeological Series No. ), Building Transnational Archaeologies: The 11th Southwest Symposium, Hermosillo, Sonora, Mxico, Archaeological Series No. Excavations at Snaketown: Comparison and Theories, Medallion Papers No. Comments on A trial survey of Mexican-Southwestern architectural parallels. El Palacio 63: 299309. 19, Sunbelt Publications, El Cajon, CA, pp. ), Between Mimbres and Hohokam: Exploring the Archaeology and History of Southeastern Arizona and Southwestern New Mexico, Anthropological Papers No. These dramatic changes were followed by the Salado phenomenons arrival. Rather than representing a new religion, I suggest Hohokam artisans materialized these long-established and unquestioned principles in novel iconographic ways as a means of naturalizing and ordaining the rapid social change that accompanied the religious revitalization movement. 29, Center for Desert Archaeology, Tucson, AZ, pp. Dialectologia 10: 3357. Wright has done an exemplary job of this., The Making of a Preservation Archaeologist. (eds.) Flower World/Mundo florido: Music Archaeology of the Americas/Arqueomusicologa de las Amricas, 6 volumes, Ekho-Verlag, Berlin. 33, Museum of Man, San Diego, CA, pp. Hays-Gilpin, K. A., and Sekaquaptewa, E. (2006). Guanacos, symbolism, and religion during the Hohokam pre-Classic. The Sun Youth of the Casas Grandes culture, Chihuahua, Mexico (AD 12001450). 5, AltaMira Press, Lanham, MD, pp. (2021). 1729. Wallace, H. D. (2012b). Boyd, C. E. (2016). (ed. Gladwin, W., and Gladwin, H. S. (1929a). Journal of Social Archaeology 11: 361386. B. 73120. 371406. Wallace, H. D., Heidke, J. M., and Doelle, W. H. (1995). Pailes, M. (2017b). Southwest United States and northwestern Mexico: Geography and culture. 239265. Religious Transformation in the Late PreHispanic Pueblo World, University of Arizona Press, Tucson. Nelson, B. In Holmes, W. H. 151194. American Antiquity 59: 920. by Malotki, E., Northern Arizona University Press, Flagstaff. (2020). (eds. ), The Sports of Life and Death: The Mesoamerican Ballgame, Thames and Hudson, New York, pp. Valencia Vieja and the origins of Hohokam culture. ), The Hohokam: Ancient People of the Desert, School of American Research Press, Santa Fe, NM, pp. Hernbrode, J., and Boyle, P. C. (n.d.a). In Noble, D. G. (eds.) B., and Lyons, P. D. (2013). Between about 800 and 1100 CE, many villages also had large earthen constructions that archaeologists identify as ballcourts. 206222. Nelson, B. Gregonis, L. M., and Reinhard, K. J. Springer Nature remains neutral with regard to jurisdictional claims in published maps and institutional affiliations. Schaafsma, P. (2001). The Maya ballgame: Rebirth in the court of life and death. Whittlesey, Stephanie Michelle, Title: On models and methods: Comments on the history of archaeological research in the southern Southwest. Wallace, H. D., and Lindeman, M. W. (2012). thesis, College of Letters, Arts, and Sciences, University of Arizona, Tucson. 135152. (2018). Archaeologists find these dwellings in sets of three or four around small courtyards. lat: 30.676 ; Johnson, A. S. (1958). In Whittlesey, S. M., Cioleck-Torrello, R., and Altschul, J. H. Nelson, B. Journal of the Southwest 60: 225. 45124. 51, Archaeology Southwest, Tucson, AZ. Gumerman, G. J., and Haury, E. W. (1983). Petroglyphs, the record of a great adventure. In Mills, B. J., and Fowles, S. (2000). From A.D. 900 to 1400 Hohokam Haury, E. W. (1943). (2001). Kiva 64: 311338. (2007). Reagan, A. Harrington, J. P. (1916). 3444. Proceedings of the American Philosophical Society 86: 260263. (ed. The Hohokam millennium, edited by Suzanne K. Fish and Paul R. Fish. Underhill, R. M. (1946). Design Credits. By 1300, their crop yields were supporting the most highly populated settlements in the southwest. 7, Prehistory Press, Madison, WI, pp. 6473. B. The Origins and Significance of Snake-Lightning Cults in the Pueblo Southwest, Special Report No. In Doyel, D. E., and Dean, J. S. (ed. (ed. The Archaeology of Sonora, Archaeology Southwest Magazine 30(3). Rock art research in the American Southwest. WebHohokam: [noun] a member of a prehistoric desert culture of the southwestern U.S. centering in the Gila Valley of Arizona and characterized especially by irrigated agriculture. In Savage Jr., W. W., and Thompson, S. I. OOdham Place Names: Meanings, Origins, and Histories, Arizona and Sonora, 2nd ed., SRI Press, Tucson, AZ. by Bahr, D. M., University of Arizona Press, Tucson. The primitive religion of the Southwest: An interpretation. (2008). Arizonas Tucson City Council unanimously approved a measure to give back more than 10 acres of ancestral land to the Tohono O'odham Nation. Copper Bell Trade Patterns in the Prehispanic U.S. Southwest and Northwest Mexico, Archaeological Series No. 5, Gila Pueblo, Globe, AZ. 253288. Typological and iconographic analyses of Casas Grandes pottery at the Milwaukee Public Museum. Hohokam villages are remarkable in the ancient Southwest for their stability. Unlike ancient pueblo towns, which often were abandoned after a few decades, some Hohokam villages were continuously occupied for up to 1,500 years or more. Hohokam villages also show that society was organized in a hierarchical fashion. Book Part of Springer Nature. A., Fish, P. R., and Fish, S. K. (2017). Exploring the production and social significance of Salado polychrome at central Phoenix Basin Hohokam sites. Resultados de la temporada de investigaciones 2009: Proyecto Cuenca Mirador. Bringing the rain: An ideology of rain making in the Pueblo Southwest and Mesoamerica. Rock Art of the Lower Pecos, Texas A&M University Press, College Station. Indigenous history, religious theory, and the archaeological record: A holistic approach to the terminal Hohokam Classic period. This term was used to distinguish their culture from other Southwestern groups like the Mogollon and Hohokam. Religious beliefs (770); Abstract: Brief abstract written by HRAF anthropologists who have done the subject indexing for the document Hawley, F. M. (1930). 9, Smithsonian Institution Press, Washington, DC, pp. Wallace, H. D. (2008). (2006). Plumed and horned serpents of the American Southwest. Notes, data, and photographs of the Sutherland Wash Rock Art District Recording Project, 20062012, on file, Coronado National Forest, Tucson, AZ. Yuccas, butterflies, and flute players: The significance of San Juan Basketmaker rock art in the Flower World image complex. (2015). ), XXIV simposio de investigaciones arqueolgicas en Guatemala, 2010, Museo Nacional de Arqueologa y Etnologa, Asociacin Tikal, Guatemala, pp. The Interaction of Hohokam Ideology and Religious Beliefs in the Hohokam Practice of Dual Cemeteries. The HRAF anthropologist who subject indexed the document and prepared other materials for the eHRAF culture/tradition collection. If you are the author of this presentation you may upload your paper, poster, presentation, or associated data (up to 3 files/30MB) for free. Names of the four culture roots in the Southwest. Wright, A. M. (2014). Austin. Hopi shrines near the East Mesa, Arizona. ), The Oxford Handbook of Southwest Archaeology, Oxford University Press, Oxford, pp. Serpent Mound in its Woodland period context: Second rejoinder to Lepper. May include journal articles, essays, collections of essays, monographs or chapters/parts of monographs. (ed. The Hohokam tradition is characterized by red-on-buff pottery, architecture, cremation burials, and irrigation system. A possible Cochise-Mogollon-Hohokam sequence. [34] Classic period social stratification seems likely. Want to learn more? (eds.) Ethnographer, Missionary, Archaeologist, Folklorist, Linguist, Indigene, and so on. The Greater Southwest and the Mesoamerican world system: An exploratory model of frontier relationships. McGuire, R. H. (2012). Malotki, E., and Dissanayake, E. (2018). In Wallace, H. D. Becoming Aztlan: Mesoamerican Influence in the Greater Southwest, AD 12001500, University of Utah Press, Salt Lake City. 95106. The name Hohokam means "those who have gone" in the language of the O'odham, the contemporary Native American inhabitants of southern Arizona. In Gladwin, H. S., Haury, E. W., Sayles, E. B., and Gladwin, N. 2007. Proceedings of the National Academy of Sciences 111: 1298612991. The White Shaman Mural: An Enduring Creation Narrative in the Rock Art of the Lower Pecos, University of Texas Press, Austin. Cushing, F. H. (1890). Ritual change and the distant: Mesoamerican iconography, scarlet macaws, and great kivas in the Mimbres region of southwestern New Mexico. She confines her analysis to the Preceramic Hohokam from the Phoenix basin. 4364. Pattern diffusion from Mexico into the Southwest after AD 600. In Mathien, F. J., and McGuire, R. H. (2016). Storia Antica del Messico, Tomo I, Gregorio Biasini allInsegna di Pallade, Cesena, Italy. 2349. Recognizing the interaction between physical and spiritual worlds, Wright recreates an integrated culture history which examines petroglyphs in relation to agricultural terraces, trails, springs, and hilltops in the South Mountains and beyond., This work stands out for me as a template of how any analysis of a rock art site should be conducted. The Kayenta diaspora and Salado meta-identity in the late precontact U.S. Southwest. Archaeology Southwest Magazine 21(1): 8. Preucel, R. W. (1996). 709766. However, while the iconography may have been new to Hohokam media, the religious themes were not. American Antiquity 24: 126130. A., Villalpando, M. E., Punzo, J. L., and Minnis, P. E. (2015). Report of A. F. Bandelier on his investigations in New Mexico during the years 18831884. ), Religion in the Prehispanic Southwest, Archaeology of Religion No. 33, Columbia University, New York. Long-term streamflow reconstructions, river channel morphology, and aboriginal irrigation systems along the Salt and Gila Rivers. 18, Archaeological Society of New Mexico, Albuquerque, pp. In Gladwin, H. S., Haury, E. W., Sayles, E. B., and Gladwin, N. Pohl, J. M. D. (2016). Sarah Berry; 2009, Coverage Date: The date or dates that the information in the document pertains to (often not the same as the field date). ), An Archaeological Test of the Sites in the Gila ButteSantan Region, South-Central Arizona, Anthropological Research Papers No. Lyons, P. D. (2012). common patterns of trade, views of land use, religious beliefs, and social values that they all shared. Rather than criticizing the methodology of related disciplines, we should all be embracing them and using the best that they have to offer. (eds.) 4758. 103124. 4066. 1984. Pipette dreams and the primordial snake-canoe: Analysis of a hallucinatory form constant. Prehispanic Northwest and adjacent West Mexico, 1200 BCAD 1400: An interregional perspective. In Frisbie, T. R. Of Hohokam origins and other matters. Gladwin, W., and Gladwin, H. S. (1930). Cueva de la Serpiente: Interpretive analysis of an Archaic great mural rock art panel Mueleg, Baja California Sur, Mexico. ), The Road to Aztlan: Art from a Mythic Homeland, Los Angeles County Museum of Art, Los Angeles, pp. (eds.) 115, Arizona State Museum, University of Arizona, Tucson. Haury, E. W. (1937a). A historical analysis of the problem of southwestern-Mesoamerican connections. ), Chemical Characterization of Ceramic Pastes in Archaeology, Monographs in World Archaeology No. What does hohokam mean? https://doi.org/10.1007/s10814-021-09159-z. 5: 289317. (eds. Some notes on the snake pictographs of Nine Mile Canyon, Utah. An Analysis of Whole Vessels from the Mills Collection Curated at Eastern Arizona College, Thatcher, Arizona, Technical Report No. Human Ecology 46: 735746. 93105. Religious beliefs 4. Gladwin, H. S. (1948). (2000). 89-5, Institute for American Research, Tucson, AZ. thesis, Department of Anthropology, Trent University, Peterborough, Ontario. (ed. An analysis of the pipette element in Hohokam rock art. In Henderson, T. K. Taube, K. A. Wallace, H. D. (1983). (ed. American Antiquity 35: 8794. In Scarborough, V., and Wilcox, D. R. A reevaluation of Mesoamerica in the Southwest through the examination of Hohokam and northwest Mexican relationships south of the lower Salt River, central Arizona. In Heidke, J. M., and Stark, M. T. Archaeology Without Borders: Contact, Commerce, and Change in the U.S. Southwest and Northwestern Mexico, University Press of Colorado, Boulder. Shared image metaphors of the corn lifeway in Mesoamerica and the American Southwest. American Antiquity 79: 90107. Jones, B. M., Jr., and Drover, C. E. (2018a). 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S., and VanPool, T. L. (2012). The Role of a Puchteca System in Hohokam Exchange, Ph.D. dissertation, Department of Anthropology, New York University, New York. WebCulture: Hohokam (NT76) Subjects: Ceramic technology (323); Cultural identity and pride (186); Religious beliefs (770); Abstract: Pots are more than household equipment. Neuzil, A. 40, American Rock Art Research Association, San Jose, CA, pp. In Whittington, E. M. Copy. I focus on three iconographic subjects in Hohokam mediaserpents, flowers, and pipetteseach of which materializes seemingly Mesoamerican religious concepts. 944. (eds.) (eds. An Archaeological Survey of the Verde Valley, Medallion Papers No. For bibliographical references see document 89:Fish and Fish, Field Date: The date the researcher conducted the fieldwork or archival research that produced the document (eds. Ancient Mesoamerica 9: 183232. Di Peso, C. C. (1956). 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